Posted in: 其它

道德经-4

道沖,而用之或不盈。淵兮,似万物之宗;挫其锐,解其纷,和其光,同其尘;湛兮,似或存。吾不知誰之子,象帝之先。

Robert Brookes’ translation

“The Tao is an empty bowl   [value of emptiness: emptiness makes it inexhaustible to those who use it;  you can “fill” that empty bowl anyway you want.]

inexhaustible to those who use it.

Indeed, in its depths lies the origin of all things.

It dulls the sharp edges

resolves perplexities

softens the glare.

Yet it remains a part of the physical world.

This hidden tranquility –

I do not know its origin –

it has existed forever

it will endure forever.”

The Tao, infinitely empty, and eternal. How does it act in our world? Robert Brookes insists it remains a part of the physical world. But, how can this be? How can the eternal interact with the temporal? How can it be a part of the temporal?

Hidden. Having existed forever. Enduring forever. Eternally tranquil.

道是虚无的,但它的作用却似乎无穷无尽。它是那样的幽深莫测,像是一切存在的本 源依归。它消磨了锋角,排解了纠纷,柔和了光芒,浑同于尘俗。它无形无迹呵,像 是很不确定的存在。我不知道在它之上还能有什么更本源的存在,只觉得它存在于天 帝之前。

和光同尘: 融入与低调

发表评论